सत्य की ही विजय होती है, असत्य की नहीं। सत्य से ही वह (देवयान) मार्ग परिपूर्ण है, जिसके द्वारा कामना रहित ऋषिगण, जहां सत्य का श्रेष्ठ भण्डार (परम आनंद) है, उस (परमपद) को प्राप्त करते हैं।
Truth alone triumphs; not falsehood. Through truth the divine path is spread out by which the sages whose desires have been completely fulfilled, reach to where is that supreme treasure of Truth.
ye yathā māṁ prapadyante tāṁstathaiva bhajāmyaham |
mama vartmānuvartante manuṣyāḥ pārtha sarvaśaḥ ||
ye - those who; yatha - in whatever way; mam - Me; prapadyante - worship; tatha eva - indeed in the same way; aham - I; tan - them; bhajami - bless; partha - O Arjuna!;manusyah - people; sarvasah - in all ways; mama - My; vartma - path; anuvartante – follow
Those who worship Me, in whatever way, I bless them in the same way. O Arjuna, people follow My path in all ways.
पार्थ = हे अर्जुन; ये = जो; माम् = मेरे को; यथा = जैसे; प्रापद्यन्ते = भजते हैं; अहम् = मैं (भी); तान् = उनको; तथा = वैसे; एव = ही; भजामि = भजता हूं (इस रहस्य को जानकर ही); मनुष्या: = बुद्धिमान् मनुष्यगण; सर्वश: =सब प्रकार से; मम = मेरे; वर्त्म = मार्ग के; अनुवर्तन्ते = अनुसार बर्तते हैं।
हे अर्जुन ! जो भक्त मुझे जिस प्रकार भजते हैं, मैं भी उनको उसी प्रकार भजता हूँ; क्योंकि सभी मनुष्य सब प्रकार से मेरे ही मार्ग का अनुसरण करते हैं ।।11।।
What is yours today, Belonged to someone else yesterday, and Will belong to someone else the day after tomorrow. You are mistakenly enjoying the thought that this is yours. It is this false happiness that is the cause of your sorrows.
Good health isn’t just about healthy eating and exercise – it also includes having a positive mental health, healthy self-image and a healthy lifestyle. Purge negative people from your life. Positive mental healthy is an important part of a healthy life. You don’t need toxic people in your life. If you feel that a friend is overly critical or negative, then let him/her go.
समान्यतः हम मानते हैं की विद्युत बैटरी का आविष्कार बेंजामिन फ्रेंकलिन ने किया था, किन्तु आपको यह जानकार सुखद आश्चर्य होगा की बैटरी के बारे में सर्वप्रथम एक सनातन धर्मी ऋषि ने विश्व को बतलाया । यह जानकारी नरेश आर्य जी के सौजन्य से प्राप्त हुई है।
अगस्त्य संहिता में महर्षि अगस्त्य ने बैटरी निर्माण की विधि का वर्णन किया था । अगस्त्य संहिता में एक सूत्र हैः संस्थाप्य मृण्मये पात्रे ताम्रपत्रं सुसंस्कृतम्। छादयेच्छिखिग्रीवेन चार्दाभि: काष्ठापांसुभि:॥ दस्तालोष्टो निधात्वय: पारदाच्छादितस्तत:। संयोगाज्जायते तेजो मित्रावरुणसंज्ञितम्॥ अर्थात् एक मिट्टी का बर्तन लें, उसमें अच्छी प्रकार से साफ किया गया ताम्रपत्र और शिखिग्रीवा (मोर के गर्दन जैसा पदार्थ अर्थात् कॉपरसल्फेट) डालें। फिर उस बर्तन को लकड़ी के गीले बुरादे से भर दें। उसके बाद लकड़ी के गीले बुरादे के ऊपर पारा से आच्छादित दस्त लोष्ट (mercury-amalgamated zinc sheet) रखे। इस प्रकार दोनों के संयोग से अर्थात् तारों के द्वारा जोड़ने पर मित्रावरुणशक्ति की उत्पत्ति होगी। यहाँ पर उल्लेखनीय है कि यह प्रयोग करके भी देखा गया है जिसके परिणामस्वरूप 1.138 वोल्ट तथा 23 mA धारा वाली विद्युत उत्पन्न हुई। स्वदेशी विज्ञान संशोधन संस्था (नागपुर) के द्वारा उसके चौथे वार्षिक सभा में ७ अगस्त, १९९० को इस प्रयोग का प्रदर्शन भी विद्वानों तथा सर्वसाधारण के समक्ष किया गया। अगस्त्य संहिता में आगे लिखा हैः अनेन जलभंगोस्ति प्राणो दानेषु वायुषु। एवं शतानां कुंभानांसंयोगकार्यकृत्स्मृत:॥ अर्थात सौ कुम्भों (अर्थात् उपरोक्त प्रकार से बने तथा श्रृंखला में जोड़े गए सौ सेलों) की शक्ति का पानी में प्रयोग करने पर पानी अपना रूप बदल कर प्राण वायु (ऑक्सीजन) और उदान वायु (हाइड्रोजन) में परिवर्तित हो जाएगा। फिर लिखा गया हैः वायुबन्धकवस्त्रेण निबद्धो यानमस्तके उदान स्वलघुत्वे बिभर्त्याकाशयानकम्। अर्थात् उदान वायु (हाइड्रोजन) को बन्धक वस्त्र (air tight cloth) द्वारा निबद्ध किया जाए तो वह विमान विद्या (aerodynamics) के लिए प्रयुक्त किया जा सकता है। स्पष्ट है कि यह आज के विद्युत बैटरी का सूत्र (Formula for Electric battery) ही है।
The very beginning of philosophical thought does not merely start with an attempted claim of truth. Rather, philosophy begins with the very question of how it is possible to even know truth. How is it possible to know God? What are the necessary mechanisms that must be in place in order to know God? In this challenging philosophical exposition, Sri Dharma Pravartaka Acharya explains precisely how it is possible for the finite to know the Infinite according to the teachings of the ancient Vedic tradition.
God is not merely an interesting idea designed to serve as the theoretical kindling of fueled academic debate. Rather, God is the grounding ontological principle that makes all conceptual and perceptual activities on the part of all human being even possible. It is, indeed, in knowing the Absolute that we have access to knowing absolute knowledge.
Sri Dharma Pravartaka Acharya
(Dr. Frank Morales, Ph.D.)
International Sanatana Dharma Society
Omaha, Nebraska, U.S.A.
January, 2010
Sri Acharyaji, an American of Italian and Spanish heritage, is today recognized by many of the leading figures of the global Hindu community as one of the most authentic and knowledgeable Vedic spiritual teachers in the world.
For further information about how you can enhance your own spiritual journey, and how you can help Sri Acharyaji in his mission to revive Sanatana Dharma globally, visit Dharma Central:
Apart from basic humanistic values, the Hindu believes in reincarnation and the law of karma. These two concepts are interlinked:
The law of karma says that one reaps as one sows.
Reincarnation is the principle of rebirth and there is no way other than acceptance of this principle of reincarnation by which all human phenomena can be rationally explained.
Others do not believe in reincarnation. Rather, they believe in eternal life after death, either in heaven playing harps and hanging out with other harp playing angels or in hell, suffering eternal damnation of the most horrifying kinds. I cannot conceive how a kind, compassionate, loving, forgiving God who is all mercy can condemn one to eternal damnation in hell -- for all times to come, without hope of redemption -- on the basis of ill deeds committed in one and only one lifetime of say, fifty or sixty or seventy or eighty or even a hundred years. And what about those who die young, as children or maybe as six-month old infants? Do they get eternal hell or do they get to play the harp for ever in heaven? No, I cannot accept this logic. Our Hindu ideas of rebirth and the law of karma are far more reasonable. More, on account of the law of karma, Hinduism -- and only Hinduism -- reflects the principle of justice and the scientific process so completely accurately.
Such is the essence of Hinduism. (From : So, why am I a Hindu? .. An Essay donated by Chintamani Rath)
This video shows that the world's greatest thinkers (Scientists, Leaders, Historians, Physicists etc) had to say about the wisdom found in the ancient Hindu scriptures such as the Vedas.
Famous Reflections on the Bhagavad Gita
Albert Einstein: When I read the Bhagavad-Gita and reflect about how God created this universe everything else seems so superfluous.
Mahatma Gandhi: When doubts haunt me, when disappointments stare me in the face, and I see not one ray of hope on the horizon, I turn to Bhagavad-gita and find a verse to comfort me; and I immediately begin to smile in the midst of overwhelming sorrow. Those who meditate on the Gita will derive fresh joy and new meanings from it every day.
Henry David Thoreau: In the morning I bathe my intellect in the stupendous and cosmogonal philosophy of the Bhagavad-gita, in comparison with which our modern world and its literature seem puny and trivial.
Dr. Albert Schweitzer: The Bhagavad-Gita has a profound influence on the spirit of mankind by its devotion to God which is manifested by actions.
Carl Jung: The idea that man is like unto an inverted tree seems to have been current in by gone ages. The link with Vedic conceptions is provided by Plato in his Timaeus in which it states..." behold we are not an earthly but a heavenly plant." This correlation can be discerned by what Krishna expresses in chapter 15 of Bhagavad-Gita.
Herman Hesse: The marvel of the Bhagavad-Gita is its truly beautiful revelation of life's wisdom which enables philosophy to blossom into religion.
Ralph Waldo Emerson: I owed a magnificent day to the Bhagavad-gita. It was the first of books; it was as if an empire spoke to us, nothing small or unworthy, but large, serene, consistent, the voice of an old intelligence which in another age and climate had pondered and thus disposed of the same questions which exercise us.
Rudolph Steiner: In order to approach a creation as sublime as the Bhagavad-Gita with full understanding it is necessary to attune our soul to it.
Aldous Huxley: The Bhagavad-Gita is the most systematic statement of spiritual evolution of endowing value to mankind. It is one of the most clear and comprehensive summaries of perennial philosophy ever revealed; hence its enduring value is subject not only to India but to all of humanity.
THE VIDEO is very interesting and includes a video in which the Father of Atomic Bomb, Oppenheimer, quotes a verse from the Bhagavad Gita, whence he was asked about the atomic Bomb.
Dharma means a natural property. Unlike a cult, Dharma is not and cannot be imposed. It is something natural and innate. Thus seeking truth is a natural trait of us all and the very fact that we live implies that we all follow the Vedic Dharma.
So what we mean by embracing Vedic Dharma or Vedic religion is to simply stop denying what you are already doing.
When you move amidst the world of sense, free from attachment and aversion alike, there comes the peace in which all sorrows end, and you life in the wisdom of the Self..... Shrimad Bhagwat Geeta
The great Adi Shankara (first Shankaracharya) of the eighth century summarized the entirety of Advaita Vedanta (non-dualistic philosophy) in six stanzas. When a young boy of eight, while wandering in the Himalayas, seeking to find his guru, he encountered a sage who asked him, "Who are you?" The boy answered with these stanzas, which are known as "Nirvana Shatakam" or "Atma Shatakam." "Nirvana" is complete equanimity, peace, tranquility, freedom and joy. "Atma" is the True Self. The sage the boy was talking to was Swami Govindapada Acharya, who was, indeed, the teacher he was looking for.
These few verses can be of tremendous value to progress in contemplation practices that lead to Self-Realization.
॥ निर्वाण षटकम्॥ मनो बुद्ध्यहंकारचित्तानि नाहम् न च श्रोत्र जिह्वे न च घ्राण नेत्रे न च व्योम भूमिर् न तेजॊ न वायु: चिदानन्द रूप: शिवोऽहम् शिवॊऽहम् ॥
न च प्राण संज्ञो न वै पञ्चवायु: न वा सप्तधातुर् न वा पञ्चकोश: न वाक्पाणिपादौ न चोपस्थपायू चिदानन्द रूप: शिवोऽहम् शिवॊऽहम् ॥
न मे द्वेष रागौ न मे लोभ मोहौ मदो नैव मे नैव मात्सर्य भाव: न धर्मो न चार्थो न कामो ना मोक्ष: चिदानन्द रूप: शिवोऽहम् शिवॊऽहम् ॥
न पुण्यं न पापं न सौख्यं न दु:खम् न मन्त्रो न तीर्थं न वेदा: न यज्ञा: अहं भोजनं नैव भोज्यं न भोक्ता चिदानन्द रूप: शिवोऽहम् शिवॊऽहम् ॥
न मृत्युर् न शंका न मे जातिभेद: पिता नैव मे नैव माता न जन्म न बन्धुर् न मित्रं गुरुर्नैव शिष्य: चिदानन्द रूप: शिवोऽहम् शिवॊऽहम् ॥
अहं निर्विकल्पॊ निराकार रूपॊ विभुत्वाच्च सर्वत्र सर्वेन्द्रियाणाम् न चासंगतं नैव मुक्तिर् न मेय: चिदानन्द रूप: शिवोऽहम् शिवॊऽहम् ॥
English Transliteration: Mano Budhyahankaar Chitani Naaham, Na Cha Shrotra Jihve Na Cha Ghraana netre Na Cha Vyoma Bhumir Na Tejo Na Vayuh, Chidananda Rupah Shivoham Shivoham
Na Cha Praana Sanjno Na Vai Pancha Vaayuhu, Na Vaa Sapta Dhaatur Na Va Pancha Koshah Na Vaak Paani Paadau Na Chopasthapaayuh, Chidaananda Rupah Shivoham Shivoham
Na Me Dvesha Raagau Na Me Lobha Mohau, Mado Naiva Me Naiva Maatsarya Bhaavah Na Dharmo Na Chaartho Na Kaamo Na Moksha, Chidaananda Rupah Shivoham Shivoham
Na Punyan Na Paapan Na Saukhyan Na Dukham, Na Mantro Na Tirthan Na Vedaah Na Yajnaah Aham Bhojanan Naiv Bhojyan Na Bhoktaa, Chidaananda Rupah Shivoham Shivoham
Na Mrityur Na Shanka Na Me Jaati Bhedah, Pitaa Naiva Me Naiva Maataa Na Janma Na Bandhur Na Mitram Guru Naiva Shishyah, Chidaananda Rupah Shivoham Shivoham
Aham Nirvikalpo Niraakaara Rupo, Vibhutvaaccha Sarvatra Sarvendriyaanaam Na Chaa Sangatan Naiva Muktir Na meyah Chidananda Rupah Shivoham Shivoham
Meaning: 1) I am not mind, nor intellect, nor ego, nor the reflections of inner self. I am not the five senses. I am beyond that. I am not the ether, nor the earth, nor the fire, nor the wind (i.e. the five elements). I am indeed, That eternal knowing and bliss, Shiva, love and pure consciousness.
2) Neither can I be termed as energy (Praana), nor five types of breath (Vaayu), nor the seven material essences (dhaatu), nor the five coverings (panca-kosha). Neither am I the five instruments of elimination, procreation, motion, grasping, or speaking. I am indeed, That eternal knowing and bliss, Shiva, love and pure consciousness.
3) I have no hatred or dislike, nor affiliation or liking, nor greed, nor delusion, nor pride or haughtiness, nor feelings of envy or jealousy. I have no duty (dharma), nor any money, nor any desire (refer: kama), nor even liberation (refer: moksha). I am indeed, That eternal knowing and bliss, Shiva, love and pure consciousness.
4) I have neither virtue (punya), nor vice (paapa). I do not commit sins or good deeds, nor have happiness or sorrow, pain or pleasure. I do not need mantras, holy places, scriptures, rituals or sacrifices (yajna). I am none of the triad of the observer or one who experiences, the process of observing or experiencing, or any object being observed or experienced. I am indeed, That eternal knowing and bliss, Shiva, love and pure consciousness.
5) I do not have fear of death, as I do not have death. I have no separation from my true self, no doubt about my existence, nor have I discrimination on the basis of birth. I have no father or mother, nor did I have a birth. I am not the relative, nor the friend, nor the guru, nor the disciple. I am indeed, That eternal knowing and bliss, Shiva, love and pure consciousness.
6) I am all pervasive. I am without any attributes, and without any form. I have neither attachment to the world, nor to liberation. I have no wishes for anything because I am everything, everywhere, every time, always in equilibrium. I am indeed, That eternal knowing and bliss, Shiva, love and pure consciousness.
A vast body of scientific information is hidden in ancient Hindu scriptures and Sanskrit texts. One such book is the celebrated commentary on the Rigveda by Sayana (c. 1315-1387), a minister in the court of King Bukka I of the Vijayanagar Empire in South India.
Sayana comments on a verse in Rigveda that Sun traverses 2,202 yojanas in half a nimesha. Yojana is an ancient Indian unit of length and nimesa is the unit of time. Upon conversion in modern units, this yields the value of 186,000 miles per second. Now it is well known that this is the velocity of light. Why would Sayana call this the velocity of Sun? It turns out that Sayana was following the ancient Indian tradition of codifying the knowledge. In this code Sun represents light.
In the modern times the speed of light was first determined in 1675 by Roemer. Until then light was taken to travel with infinite velocity. Even Newton assumed so.
In a Newsweek article entitled,
"We Are All Hindus Now," Lisa Miller notes that although the vast
majority of Americans continue to identify with Christianity, at the same time"we are slowly becoming more like Hindus in the ways we think about God, our selves, each other, and eternity." These are pivotal issues, and more and more westerners are coming to view the
Hindu understanding of them as both rational and appealing. It does show
the significant effect that Hindu thinking is having on the west. A million-plus Hindus live in the United States, a fraction of the billion who live on Earth. The growing
Indian Hindu community in America is also helping to bring about a more
realistic view of the tradition. In reincarnation, central to Hinduism, selves
come back to earth again and again in different bodies. The article also
pointed out that this is another way in which Americans are becoming more
Hindu: 24 percent of Americans say they believe in reincarnation, according to
a 2008 Harris poll. The Rig Veda, the most ancient Hindu scripture, says this: "Truth is One, but the sages speak of it by many names." A Hindu believes there are many paths to God. None is better than any other; all are equal. According to a 2008 Pew Forum survey, 65 percent of us believe that "many religions can lead to eternal life"—including 37 percent of white evangelicals, the group most likely to believe that salvation is theirs alone. Thirty percent of Americans call themselves "spiritual, not religious," according to a 2009 NEWSWEEK Poll, up from 24 percent in 2005.
Stephen Prothero, religion professor at Boston University, has long framed the American propensity for "the divine-deli-cafeteria religion" as "very much in the spirit of Hinduism. You're not picking and choosing from different religions, because they're all the same," he says. "It isn't about orthodoxy. It's about whatever works. If going to yoga works, great—and if going to Catholic mass works, great. And if going to Catholic mass plus the yoga plus the Buddhist retreat works, that's great, too." Then there's the question of what happens when you die. Westerners traditionally believe that bodies and souls are sacred, that together they comprise the "self," and that at the end of time they will be reunited in the Resurrection. You need both, in other words, and you need them forever. Hindus believe no such thing. At death, the body burns on a pyre, while the spirit—where identity resides—escapes. In reincarnation, central to Hinduism, selves come back to earth again and again in different bodies. So here is another way in which Americans are becoming more Hindu: 24 percent of Americans say they believe in reincarnation, according to a 2008 Harris poll. So agnostic are we about the ultimate fates of our bodies that we're burning them—like Hindus—after death. More than a third of Americans now choose cremation, according to the Cremation Association of North America, up from 6 percent in 1975. "I do think the more spiritual role of religion tends to deemphasize some of the more starkly literal interpretations of the Resurrection," agrees Diana Eck, professor of comparative religion at Harvard. So let us all say "om."
"The human intellect has not been able to conceive of anything more noble and sublime in the history of the world than the teachings of the Upanishads." - Swami Sivananda Wisdom is the antidote for all confusions, solace for all fears" - H H Swami Chinmayananda
"This life of yours which you are living is not merely a piece of this entire existence, but in a certain sense the whole; only this whole is not so constituted that it can be surveyed in one single glance. This, as we know, is what the Brahmins express in that sacred, mystic formula which is yet really so simple and so clear; tat tvam asi, this is you. Or, again, in such words as ?I am in the east and the west, I am above and below, I am this entire world.?"
- Erwin Schrodinger, Well known Quantum Physicist
शनिवार, 12 मई 2012
“We are not human beings
having spiritual experiences;
We are spiritual beings
having a human experience!”
It can be scientifically proven that the Vedic culture is indigenous, through archaeology, the study of cultural continuity, by linguistic analysis and genetic research. Therefore proving the Aryan invasion theory is false. The Vedas and Hinduism are not mythology but fact. The Aryan invasion theory was a lie, started by people who were racially bias and Christian missionaries. Many of the worlds greatest thinkers admired the Vedas as great repositories of advanced knowledge and high thinking. "That I encounter in the Vedas deep original lofty thoughts, suffused with a high and holy seriousness" - Arthur Schopenhauer (the famed German philosopher and writer) "I owed a magnificent day to the Bhagavad Gita" - Ralph Waldo Emerson (well known early American writer, who read the Vedas daily) "In the morning I bathe my intellect in the stupendous philosophy of the Bhagavad Gita, in comparison with which our modern world and it's literature seems puny and trivial" - Henry David Thoreau (American writer, historian and philosopher.) "Vedanta is the most impressive metaphysics the human mind has conceived" - Alfred North Whitehead (British mathematician, logician and philosopher)
"The Vedas are the greatest privilege of this century" - Julius Robert Oppenheimer (the principle developer of the Atomic bomb) "India was Chinas teacher in trigonometry, quadratic equations, grammar, phonetics..." and so forth. - Lin Yutang (Chinese scholar and author)
"Everything has come down to us from the banks of the Ganges" - Francois Voltaire (famous French writer and philosopher) From these statements we see many renowned intellectuals believed that the origins of scientific thought was the Vedas. The Vedic literatures contain descriptions of advanced scientific techniques, sometimes even more sophisticated than those used in our modern technological world. Vedic cosmology is yet another ancient Vedic science which can be confirmed by modern scientific findings and this is acknowledged by well known scientists and authors.
"Vedic cosmology is the only one in which the time scales correspond to those of modern scientific cosmology" - Carl Sagan "A cosmogony which no European conception has ever surpassed" - Nobel Laureate Count Maurice Maeterlinck French astronomer Jean-Claude Bailly corroborated the antiquity and accuracy of the Vedic astronomical measurements as "More ancient than those of the Greeks or Egyptians" and that, "the movements of the stars calculated 4,500 years ago, does not differ by a minute from the tables of today." Cosmology and other scientific accomplishments of ancient India spread to other countries along with mercantile and cultural exchanges. There are almost one hundred references in the Rig Veda alone to the ocean and maritime activity. This is confirmed by Indian historian R. C. Majumdar, who stated that the people of the Indus-Sarasvata Civilization engaged in trade with Sooma and centers of culture in western Asia and Crete. "Pythagoras went to the Ganges to learn geometry" - Voltaire Abraham Seidenberg (author of the authoritative "History Of Mathematics".) credits the Sulba Sutras as inspiring all mathematics of the ancient world, form Babylonian to Egypt to Greece. As Voltaire and Seidenberg have stated, many highly significant mathematical concepts have come from the Vedic culture, such as; the theorem bearing the name of the Greek mathematician Pythagoras is found in the Shatapatha Brahmana as well as the Sulba Sutra, the Indian mathematical treatise, written centuries before Pythagoras was born. - The Decimal system, based on powers of 10, where the remainder is carried over to the next column, first mentioned in the Taittiriya Samhita of the Black Yajurveda. - The introduction of zero as both a numerical value and a place marker. - The concept of infinity. - The binary number system, essential for computers, was used in Vedic verse meters. - A hashing technique, similar to that used by modern search algorithms, such as Googles, was used in South Indian musicology. From the name of a raga one can determine the notes of the raga.
The Vedas however are not as well known for presenting historical and scientific knowledge, as they are for expounding subtle sciences such as the power of mantras. Uploaded by TruthKamanche
"ANANDA"is infinite happiness. It is the fundamental desire of human beings. "There is in the living being a thirst for limitlessness." We can never be satisfied with limited things. They may give us pleasure for a while, but not long-lasting satisfaction. A limited object can only give a temporary and limited amount of happiness.-SANATANA DHARMA
त्रयी सांख्य, योग, पाशुपत मत और वैष्णव मत, इत्यादि इन भिन्न, भिन्न प्रस्थानों में से रुचि की विचित्रता के अनुसार कोई एक को श्रेष्ठ और अन्य को कनिष्ठ तप कहेगा ! (पर) सरल, अथवा टेढे मार्ग से जानेवाली सभी नदियाँ, जैसे अंत में समुद्र में जा मिलती है, वैसे हि रुचि वैचित्र्य से भिन्न भिन्न मार्गो का अनुसरण करनेवाले, सभी का अंतिम स्थान आप ही हैं ।
The different practices based on the three Vedas, SaMkhya, Yoga, Pashupata, VaiShNava etc. say this is supreior, that is superior etc. But as the sea is the final resting place for all types of streams, You (God) are the final reaching place for all those paths.
- shiva mahimna stotram
Those who worship Me, in whatever way, I bless them in the same way. O Arjuna, people follow My path in all ways.
